Muhammad Salih - Books

A book in English confirms that the phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts and say, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting the Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Malayalam confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Indonesian confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Bulgarian confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Persian confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Uzbek confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Russian confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Bosnian confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Kurdish confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book in Uzbek confirms that the Phenomenon of weak faith becomes very widespread among Muslims to the extent that many people complain about the hardness of their hearts. We a lot hear words like, "I feel hardness in my heart, I do not find any sweetness in worship, I feel that my faith is at its lowest level, reciting Quran does not affect me, and I commit sins easily." The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.

A book translated into Luganda confirms that steadfastness in Islam is a basic requirement for every sincere Muslim who wants to follow the straight path with determination and understanding. As a matter of fact, the current societies in which Muslims live, types of temptation they painfully face, and whims, desires, doubts, and confusion from which they are suffering made Islam something strange. As a result, those adhering to Islam are like those adhering to a burning coal.

A book translated into Urdu confirms that steadfastness in Islam is a basic requirement for every sincere Muslim who wants to follow the straight path with determination and understanding. As a matter of fact, the current societies in which Muslims live, types of temptation they painfully face, and whims, desires, doubts, and confusion from which they are suffering made Islam something strange. As a result, those adhering to Islam are like those adhering to a burning coal.

This book handles the issue of supplication and remembrance. It shows its importance and status. It tries to mentions its virtues through the Quranic verses and Prophetic Sunnah such as remembering Allah has no limit. It also mentions the prestige of those keep these Islamic rite, confirms that there is a strong connection between remembrance and worship, and mentions some supplication meanings.

This is a brief book about Hajj which handles the following points: its ruling, virtues, benefits, time along with other important points.

Contemplation is the key to the light of guidance, the starting point of certitude and the source of knowledge and understanding. A wise scholar once said, "Make your heart live by admonishments and enlighten it through contemplation." Many people know the virtue of contemplation but are unaware of its reality and fruits. However, few are those who actually contemplate. Allah Says, "And how many a sign within the heavens and earth do they pass over while they, there from, are turning away. And most of them believe not in Allah except while they associate others with Him."

In this book, Sh. Muhammad Saleh Al-Munajjed explains the forty Prophetic hadiths compiled in a book by Imam Nawawi. Each hadith in this book represents a great rule of Islam. Muslims have to take care of studying these hadiths to know Islam more.

Contentment is a great action of the heart, and is one of the chief and most important actions of the heart. Abu Ad-Dardaa’ (may Allah be pleased with him) said, “There are four peaks of faith: patience in command, contentment with destiny, sincere reliance on Allaah, and submission to the Lord.”

In this book, Sh. Muhammad Saleh Al-Munajjed tries to discuss the issue of participating in non-Muslim religious celebrations. He shows the correct answer about that based on the Quranic and Prophetic texts.

Since faith consists of two halves, the first being thankfulness, and the other being patience, it is important for the person who admonishes their soul, wishes to safeguard it, and prefers its happiness, not to neglect these two great principles, turn away from these two treaded paths, and to make their path and journey to Allah between these two paths, so that Allah, the Exalted, places them, upon their meeting, in the better of the two parties.